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VMs: Is it a human language? (was Moot points, getting long)






From: Koontz John E <John.Koontz@xxxxxxxxxxxx>

<snip> a lot of impressively knowledgeable stuff about Teton Dakotan <unsnip>


I grant that I sincerely doubt that we have to deal with a Siouan language
in the VMs - I would go so far as to say the possibility could be rejected
a priori - but we should be careful in our assumptions about what is
natural and not.

Interesting. I take it that you are not saying that 'Voynichese' is a North American language: you are saying that any spoken language has severe restrictions on the possible combinations of sounds and that this might be the reason for the apparent restrictions on the co-occurrence of 'Voynichese' characters.


It is logically and historically possible. The theory has been floated on this list, notably by Jorge Stolfi, that 'Voynichese' might be Chinese. Not the Standard Northern Chinese of today as transcribed in books about modern Chinese but some different, older form of the language written in alphabetic script. Chinese has a phonetic personality which comes out in transcription: so do Turkish, Arabic and Japanese. I do not know these languages but it is possible to know many facts about a language which you do not understand.

The question is this. Memorise any transcription and pronunciation of 'Voynichese' and read a page of the manuscript to yourself. Is it like memorising Arabic script or Japanese kana and trying to read a language which you do not know? Alternatively look at a descriptive grammar of some endangered language, written after years of hard work by a field linguist, and ask yourself if the structure of 'Voynichese' is really so complex.

It seems to me that the answer is no. I think that whoever some day solves the Voynich puzzle will be a student of well known languages and historical cryptography. But an identification of the manuscript as an early book in a little known human language would be the most interesting of all conceivable solutions to the puzzle and is worth keeping an open mind about.

Philip Neal

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