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Dunstan...
Hi everyone,
I've just been reading "The Food of Angels: Simon Forman's Alchemical
Medicine", a paper by Lauren Kassell in "Secrets of Nature: Astrology and
Alchemy in Early Modern Europe", ed. William R. Newman and Anthony Grafton,
MIT Press (2001).
In note [130], Lauren talks about the few surviving copies of Dunstan's
alchemical tract:-
"[C.H.Josten, in "Elias Ashmole, Autobiographical and Historical
Notes, Correspondences, and Other Sources", OUP 1966] identified
the Dunstan text as possibly Sloane MS 1255, Item 2. See also
Sloane MSS 1744 (which also contains some Forman and some
Robson), 1876, 3738, and 3757."
All OK so far. :-)
"Oxford, Corpus Christi College, MS 128 is the only medieval copy
identified. It may have been owned by John Dee and is listed in
Julian Roberts and Andrew Watson, eds, "John Dee's Library
Catalogue" (London: Bibliographical Society, 1990) as DM[129]."
I think it's time we tried to rigorously debate the question of whether the
VMS was or wasn't the "Boke of Dunstan": so here are four different
possible scenarios for discussion. If my premises and/or arguments are
wrong, please correct me, I don't mind! :-)
(1) Dee owned the real book of Dunstan
Kelly owned nothing - everything else is fantastical conjecture
Pro: simplest explanation - Occam's Razor
Con: the quire markings appear to be John Dee's (I think the
Beinecke catalogue that states it to be his foliation is wrong)
(2) Dee owned the real book of Dunstan AND the VMS
Kelly owned nothing
Pro: consistent with Dee's probable quire markings
Dee's "inner library" may have had additional uncatalogued books
Con: nothing like the VMS appears in Dee's catalogue
no Dee marginalia in the VMS
(3) Dee owned the real book of Dunstan
Kelly owned a book he attributed to Dunstan, which wasn't the VMS
Pro: if you accept Schmieder's account, this is fairly probable
Con: inconsistent with Dee's probable quire-markings
nothing else much like the VMS still survives
(4) Dee owned the real book of Dunstan
Kelly owned a book he attributed to Dunstan (actually the VMS)
Pro: fits many fragments of the various sources
consistent with Dee's probable quire numbering
Con: the Schmieder text is shaky ground to build upon
Additional data:-
X1: I believe the foliation numbers are in Kelly's hand (having compared
the positive rotograph of the VMS with the "liber mysteriorum" at the
British Library) - but this is weak support for anyone but me, as I'm not a
palaeographer.
X2: When Dee refers to the "very Boke of Dunstan", is the word "very" a
mark of Dee's linguistic precision, so as to rigorously distinguish the
real boke of Dunstan from Kelly's supposed "Boke of Dunstan"?
My position is basically (4). That is,
- the Voynich was owned by Kelly
- its quires were numbered by Dee
- its pages were later foliated by Kelly
- Kelly had it "revealed" to him (erroneously) that it was written by Dunstan
- Dee had a copy of the real Dunstan (he had a copy of just about everything)
- there's no Dee marginalia because it wasn't his to write on
I understand (and share) the huge reservations about Schmieder's
believability - but for me, the physical evidence of the VMS' quire
markings (and the foliation numerals) weighs heavily on my belief that one
(or both) of Kelly and Dee (I'd guess the former rather than the latter)
did own it at some stage.
However, this also rests on my firm belief that the Beinecke made an honest
mistake in its catalogue description of MS 408, and that Andrew Watson
would have matched the quire-numbering (which AIUI is how Dee habitually
marked manuscripts) with Dee's haphazard and impatient hand, rather than
with the folio-numbering.
Asking Andrew Watson to clarify this would probably be a step in the right
direction: as would asking a real palaeographer to compare the foliation
numerals with those in Kelly's hand.
Also: if Kelly's treatise/text on the philosophers' stone (that he wrote in
prison) still exists, or if a copy of some of it was made, it may be
possible to use *that* to improve the guess as to whether DM[129] was owned
by Dee. This is because, according to Lauren Kassell, Dunstan expounded a
quadripartite description of the philosophers' stone, rather than the
traditional tripartite (animal/vegetable/mineral) description often
ascribed to Hermes Trismegistus: which may well have been reflected in
Kelly's writing on the subject - especially if he made a 40-page copy from it.
Opinions? :-)
Cheers, .....Nick Pelling.....
PS: has anyone here looked at Corpus Christi MS 128 (the medieval Dunstan)
at all?