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VMs: Today's reading at the British Library...



Hi everyone,

I managed to grab an afternoon at the BL today: here are some of my research notes...

My news of the day: I found a tiny place where (the normally extremely thorough) Lydia Cerioni - the historian who produced a cross-reference of all the people referenced in the Milanese Tranchedino cipher archives - dropped the ball. (Please excuse any football metaphors I happen to use today, it's quite accidental).

The second (chronologically listed) cipher in the Tranchedino set to have the ligatured "4o" character in was marked down as being for "Orpheo de Rycano", who Cerioni didn't know. However, he turns out to have been one of Bona of Savoy's "Gentilhomini".

In 1470, he (and his 6 horses) were part of the Milanese ducal visit to Florence: in a 1476 ducal visit, he had 10 horses with him (so presumably had a larger entourage). And finally: when Galeazzo Sforza died, Orpheo da Ricano (also written Orfeo Aricano in Zelmira Arica's book) was right on the scene, and recorded his version of events in a letter (which still exists).

So: the two known (pre-numeric) cipherbets that included the ligatured "4o" were for (a) Tristano Sforza and (b) a courtier very close to Bona Sforza. (In the second cipherbet, "u" <--> "4o", and "b" <--> "4".

My hunch is this: that if either of those two needed their own personal cipher, there's only one person who they would have asked to build it for them - Cicco Simonetta.

Now: whether Cicco Simonetta designed the VMS's code is quite another matter - my intuition is that he probably didn't (bear in mind that Simonetta was executed in 1480). However, I *do* suspect it may have been re-used as a kind of tribute to the master. Regardless, this probably does place the VMS not too far from Milan...

There are a number of (mainly 19th Century, mainly in French, IIRC) books on Simonetta, so he is a natural next target of mine...

I also found a second reference to Bona Sforza's mysterious speziale Cristoforo da Brugora: Gregory Lubkin (in his book "A Renaissance Court", recommended reading) mentions him in the index as "Duke Galeazzo's spicer", though the only mentions of him in the book are in the same lodging and ducal party manifests that I found Orpheo da Ricano in.

The speziale is never fully mentioned by name: he's merely down as "El spiciaro", "Xp.oforo Speciaro", and "M.ro Xp.oforo Spiziaro". Which leads me to ask: what exactly was the difference between a "spicer" and a "speziale" in a 1450 courtly sense? I guess I'll have to go and find out...

BTW: my letters to Prof. Anna Laghi (who wrote a book/paper on Cristofora da Brugora) still have had no answer... I'll have to try yet other routes to the peak...

Next: I also found out (today) that Dante Alighieri's "Divina Commedia" was printed in Milan in 1477-1478, and that a copy of this incunabulum still exists in the Biblioteca Trivulziana (as if it would be anywhere else?). I'd be very interested to know if this had illustrations for Canto XIV, where the Vinci theme was alleged to have started - this may have been the precise point where "vinci" (as a visual motif) may have kicked off. Another point of interest (for me, at least)...

I also found time to read "Artists' Pigments - a Handbook of their History and Characteristics" (ed. Robert L Feller). The two key VMS colours would appear to be yellow and red.

Circa 1500, there were four main sources of yellow (giallo), the one addressed in the book being Lead Antimonate Yellow (later called, confusingly Naples Yellow - but that's actually quite different). In the world of maiolica, 1500 is the approximate date when Lead Antimonate Yellow started regaining popularity. But Piccolpasso describes the different recipes used in Urbino, Castel Durante, Castello and the Marches (of Ancora), so it may be possible to identify this.

Leonardo also describes a recipe for a different yellow (giallo) in the Codex Atlanticus: "realgar or orpiment dissolved in aqua fortis". (Pedreti, 1964, p.56. note 62). Note that in a different place da Vinci mentions "Gialorino" (which the translator also translates as "yellow"), which may be closer to the "giallolino" described by Cennino Cennini. See also the 15th Century Bolognese ms "Segreti per colori" for more on this.

For red: if it's a carmine red, there are two sources - Cochineal and Kermes. Cochineal came from the New World, so identifying the red as being Cochineal Carmine would give us an earliest (physical) date of (say) 1492-3.

Finally: the green may be "green earth" from near Verona, described as early as 1574 in Mercati's catalogue of the Vatican's mineral collection. This was often mixed with plant greens to give a more realistic hue.

I also saw the Carrara herbal for the first time today (though we were separated by thick glass, sadly). Nose to the glass, you can see that it's really exceptionally well executed - nothing like the VMS at all in any obvious sense I could see. :-/

I also found one completely unexplored avenue: Kieckhefer mentions (Forbidden Rites, p.155) a goddess figure Oriente (known as Madonna Oriente), worshipped in Milan right at the end of the 14th Century. Sibillia Zanni and Pierina de Bugatis were burned at the stake for worshipping the Madonna of the East, who had given them knowledge of herbs etc. Hmmm.... might this be connected with the VMS? Certainly heretical, women-oriented, herbal-oriented, northern Italian, secret knowledge... not a bad starting point for research. :-)

Kieckhefer says: for more on Madonna Oriente, see Carlo Ginzburg "Ecstasies: Deciphering the Witches' Sabbath", trans. Raymond Rosenthal (New York: Pantheon, 1991), especially pp. 92-6, 100-107, 131-6, 276-8. I will, I promise...

One last open question: dipping into Josef Krasa's book on "The Travels of Sir John Mandeville" made me wonder - has anyone tried to reconstruct what type of stylus or pen was used in the VMS?

For example, silver point and lead point styli have different writing characteristics, and may be physically detectable on the page. To my eyes, some of the detail in the VMS (for example, in the 9-rosette map) is really extremely fine - what kind of pen would have been used to draw it?

Cheers, .....Nick Pelling.....

PS: has anyone here read A.E.Waite's translation of the supposed 1676 Munich edition of Edward Kelley's book on alchemy? The BL has two copies, but one is missing and the other was in use today (what are the chances of that, eh? Bah!). :-/

Having read Waite's book on Ceremonial Magic (which I found a bit disappointing), I don't hold out a lot of hope of it being much good, but I'd be interested to see it anyway. :-)